Humanities Information

Leonardo Da Vinci


THE BICYCLE OF LEONARDO DA VINCI: - "? a man who was at once an artist, an inventor, a scientist - and who saw no contradiction between these diverse realms.

In his unceasing quest for truth, Leonardo explored every branch of the sciences known to his age and proved to be far ahead in many respects in his precise observations, his striving for sound methodology and measurement, and the value he placed on empirical proof. 'No human investigation', he wrote, 'can be called true science without going through the mathematical tests? the sciences which begin and end in the mind cannot be considered to contain truth, because such discourses lack experience, without which nothing reveals itself with certainty." (57)

This quote is from a semi-whitewash of a life full of conflict, especially with the church. They should emphasize the oppressive control over thought and creativity the church of Leonardo's day had over all sciences. In fact there was only one science - philosophy which in actual fact was just theology. So Leonardo's words take on a different meaning than they suggest. It is even more important than you might imagine because Leonardo was the head or 'Nautonnier' of the Priory of Sion. The authors are from Catholic Universities mostly, so we must forgive them when they claim to have fostered Leonardo's genius when in fact they did the opposite and it isn't till near the end of the book they note he was charged with being homosexual by these Inquisitorial suppressors of soul and thought.

There is a whole specialty of study devoted to Da Vinci's work but little truth and a lot of propaganda. Few are they who admit both he and his mentor were alchemists and the horrors of a life hidden behind lies and half-truths that resulted from the fear of being found out. It is a theme of many of the great scientists and their lives, and little credit is given to the courageous men and women who toiled to understand and the truth they shared is available. Why? Do we still fear others might do what they did or think? Think for themselves and question the authority which seeks to credit their approach to knowing.

The Scientific Method of observation and conclusion is said to have been discovered by Bacon. There is some truth to that, but which Bacon? Some say Francis and there is no truth in that even though he pretended to be an alchemist in his Rosicrucian or Masonic circles including John Dee and Ashmolean types. The better scholars attribute it to Roger Bacon who actually was an alchemist and spent a great deal of his life in dungeons after having ferreted himself away in the church as a monk for a long time. Metaphysics and independent thought can be a dangerous business and there are many current authors whose work is relegated to obscurity unless they learn how to appease the 'normative' or oppressive mindset. The sad part is that there is no benefit to anyone by such oppression. Not only is there abundance and creativity but those who know the soul will not NEED to clothe it in grandiose raiment. They will gladly work for the joy of utilizing their potential for the benefit of mankind rather than seeking to destroy others and life in general.

It is interesting that Napoleon (a Merovingian/Mason) made sure to get all of Da Vinci's work that was around when he conquered Milan, but I there is some of it that wasn't discovered until after that and it is most interesting. Da Vinci was a Johannite like Newton (another alchemist, whose Principiae Mathematica had a brief comment at its' start - 'This is much more than I should say; and much less than there is!'). Johannites believe the true prophet in Biblical times was John the Baptist and we are continuing to seek other Benjaminite and Masonic connections with him despite a sense that both Jesus and John the Baptist were operating from the same source. Would Napoleon have destroyed any Johannite writings if the Merovingian House of David and Judah or family of Jesus were concerned about Da Vinci's fame and credibility or writings? We cannot say such a thing and we aren't sure John wasn't a favourite of theirs as well.

The troubling thing about this book is the presentation of Da Vinci as a semi-competent who needed a Franciscan monk's help. We like Francis of Assisi and don't doubt the church was watching over Leonardo just as they did all artists who were producing God's work. Yes, the church claimed all creative work was their property! They also controlled education just as they have in many places until this very day. Most likely Luca Pacioli (Franciscan) was under directions to keep Da Vinci in line and to make such things as we will see, remain hidden from the public. Da Vinci was before Galileo and you can be sure he would have met the usual gruesome heretical stake or fire after a few parts were titillated or cut along the way.

These are the words of the Catholic University academic which give a little insight to the conflict Da Vinci faced during these oppressive times when thought was even less well managed than today. "Leonardo and Luca Pacioli worked together for many years, and as we have seen, the intervention of Master Luca was decisive. Nevertheless there existed between the two categories a social and hierarchical conflict, even if no one had ever placed in doubt the supremacy of the liberal arts as the only depositories of true science. And the one who rose up resolutely against the exclusion of the mechanical arts from the sphere of science {Such deceit to call what the church allowed people to think of, as science.}, or as it was then known, 'philosophy' was Leonardo." (58)

The best part of the whole book for me is the bicycle. It has a chain drive mechanism that looks like a 19th century model of something he would have seen in the future. His representation is not engineered so perfectly that he would have been able to inspect it however. It had no steering mechanism, for example. On top of the original drawing that was discovered long after the death of all parties is a childish drawing of a penis to look like a cat with legs. Still they don't actually use words to say he was 'gay' and we know he would say something about this if he was alive today. It is a certain thing about propaganda - great people become more manageable after they die - you can 'spin' their image to your hearts desire. In the case of Jesus they make him over every century! I guess all the priests abusing children across North America and the court awards have made them a little sensitive - can you say risk management? Can you say hypocrites? They still exclude 'gays' from all sorts of things and marriage is just one of them. Maybe this is the area 'master' Luca was most instructive to Da Vinci?! It is an area of their expertise but what Da Vinci was able to produce, is not.

"While they recognize the unmistakable nature of this machine, the few scholars who have examined the drawing are decidedly reluctant to admit its antiquity. Since the application of the chain-drive goes back only to the end of the 19th century, they propose a dating of the drawing within the early years of the present century. Such a hypothesis, however, collides with insurmountable difficulties: (1) The page in question remained hidden for almost four centuries, and it is unimaginable that 70 or 80 years ago a boy would have obtained from the directorship of the Biblioteca Ambrosiana the permission to view the codex, detach one or two of the pages, and then draw upon them and glue them back again. (2) Even in that case, he would have drawn a bicycle of a type then existent, not one of wood with wheelbarrow wheels, {And this imaginary child the academics try to say drew the cat/penis, would have been a pretty smart kid to know the name of Leonardo's pupil/model/lover. There is a small matter of his signature.} no means of steering, and the teeth of the central gear so squared off that they could not be fitted to the chain. (3) The odd toothed wheels and the chain coincide exactly with those drawn by Leonardo in Codex Madrid 1, folio 10 recto. (4) We cannot separate the bicycle from the other drawings visible in folios 132 verso and 133 verso of the Codex Atlanticus. Actually they were drawn when the pages were united at the two halves of one page. Reuniting them, we see that another hand has drawn, also in pencil and from left to right, two pornographic drawings obviously meant as a joke, over which, on the right side, is clearly written 'salaj', that is, Salai, the name of Leonardo's pupil, model and servant...To become a reality, the idea required the final solution of some challenging problems such as the matter of steering and the adaptation of the large squared off teeth with their jutting comers to the links of the chain? Salai entered Leonardo's house in 1490, aged 10." (59)

How did Leonardo draw about half of the design of such as bike? The best answer is that he looked into the 'Philosopher's Stone' of his patron/alchemist or he developed one of his own like Nostradamus. It is not an easy thing to do, but I think he could have done it. If he actually traveled through time he would have been able to draw a bike and many other things like his famous helicopter. When looking into a 'Stone' there are many confusing images of possible future and jumbled realities. We know that many within the Catholic Church have studied these things (e.g. Aquinas) and that they know about the 'Stone'. In recent times a Catholic cleric developed a Chronovisor in conjunction with top physicists including Enrico Fermi, according to one report I have seen.

We know they would have been very concerned about Leonardo telling the world about many things he knew. The Gnostics were heretics because they said things like: 'The Original Sin that separates us from God is Ignorance!' Who is passing on whether or not you are a heretic because you believe in the possibility of a 'Stone' today? Yes, most of society! Few have any idea of what an alchemist is or what contributions they've made to humanity, the quantum physicists were called 'atom-mysticists' when they spoke of the things chaos science and alchemy has studied for over 13,000 years. This is why we don't need an Inquisition. Because the media and education system is more effective!

The titles and grandiloquent appointments of the egotistical chest-beating ecclesiasts who follow in the footsteps of the money- changers whose tables Jesus over-turned in the Roman-backed Temples are so fantastic that any impressionable person can easily think THEY must know! This is the technique of 'The BIG lie!' If you make an ass of your true self (the soul) by saying you are 'Holy' and an 'Emperor', it is no matter. Just continue to add all the nations and states you have under your control. Say you are the sole representative of God on earth, and that the universe revolves around you. It might work as well as saying disease comes from 'sins and demons' and 'women are the harbingers of THE Original Sin'. Actually any human is able to know what Jesus called 'the living father within'. Are we really out of the influence of the 'Dark Ages'? I'd like to debate that with the Pope or some other proselyte.

Author of Diverse Druids
Columnist for The ES Press Magazine
Guest 'expert' at World-Mysteries.com


MORE RESOURCES:

11/20/2024
Is Europe ready for xenotransplantation?

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04126-7

This comment addresses recent advancements in xenotransplantation research, which suggest that new types of transplants could become possible soon. It argues that the ethical concerns surrounding xenotransplantation in humans are particularly complex. These concerns go beyond the traditional medical ethics of informed consent and patient care, or balancing patient risks against benefits. The potential risk of xenosis—diseases transmitted from animals to humans—makes xenotransplantation a broader issue, one that relates to public health. The key question is whether the reduced risks of xenosis can justify the possibility of detrimental consequences, such as a pandemic. It is argued that these concerns should not be limited to expert discussions but should engage the wider public through a broad debate involving all sectors of society. Emerging technologies, such as gene editing, amplify the need for such ethical discussions. Have these new technologies made xenotransplantation safer and more acceptable? Now is the time for public dialogue on this complex issue.

more info


11/20/2024
Podcasting for interdisciplinary education: active listening, negotiation, reflexivity, and communication skills

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04119-6

Podcasting for interdisciplinary education: active listening, negotiation, reflexivity, and communication skills

more info


11/20/2024
Assessment of national economic repercussions from Shanghai’s COVID-19 lockdown

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04100-3

Assessment of national economic repercussions from Shanghai’s COVID-19 lockdown

more info


11/20/2024
Promoting collaboration in regional healthcare systems in Hong Kong, Macao, and the mainland of China: midrange strategies

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04105-y

Promoting collaboration in regional healthcare systems in Hong Kong, Macao, and the mainland of China: midrange strategies

more info


11/20/2024
Unveiling consumer satisfaction and its driving factors of EVs in China using an explainable artificial intelligence approach

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04120-z

Unveiling consumer satisfaction and its driving factors of EVs in China using an explainable artificial intelligence approach

more info


11/20/2024
Traditional family fertility values and performance evaluation of grassroots governments: evidence from the China Family Panel Studies

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-03677-z

Traditional family fertility values and performance evaluation of grassroots governments: evidence from the China Family Panel Studies

more info


11/20/2024
Do the pathways of child development before age three matter for development at primary school? Evidence from rural China

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04104-z

Do the pathways of child development before age three matter for development at primary school? Evidence from rural China

more info


11/20/2024
Woman on board, corporate social responsibility and financial performance: new evidence from China

Humanities and Social Sciences Communications, Published online: 20 November 2024; doi:10.1057/s41599-024-04029-7

Woman on board, corporate social responsibility and financial performance: new evidence from China

more info



home | site map | contact us