German Memory in Asia: Memories of the Old Europe
By Rajkumar Kanagasingam
While we were passing a junction, the driver told, he wanted to visit a deity, because he had made a vow some time back and turned the vehicle towards a more isolated passage.
Though he was Catholic by religion his faith in deity worship is not strange in Sri Lanka. Ancient nature worship and Hindu traditions are deeply rooted in the daily life of many people.
Steffani, a German Praktikum (Internship) student and Romy were watching intently what was happening in that small temple of deity worship. But the deity and nature worship is not strange to Europe. Before Christianity was introduced into Europe, there were deities and also everywhere a variety of Pagan religious practices.
Pagan practices were only abolished when the Pagan temples were demolished by the later emperors of the Roman Empire and others in the Europe. Germanic Pagan religion played its own part in ancient Germany.
Germanic paganism refers to the religious practices of the Germanic nations preceding Christianization. The well documented form of Germanic paganism is 10th and 11th century Norse paganism. There are various references found in the ancient writings of Germanic peoples and in Roman descriptions. The information can be supplemented with archaeological findings and from the remnants of pre-Christian beliefs in later folklore.
Germanic paganism was a polytheistic religion with similarities to other European and West-Asian pagan traditions, such as Finnish paganism, Sami religion, Slavic paganism, Baltic paganism, Roman paganism, Greek paganism and Vedic religion. The principal gods are known as Odin, Thor and Tyr.
The surviving accounts indicate spectacular human sacrifices. A unique eye-witness account of Germanic human sacrifice survives in Ibn Fadlan's account of a Rus ship burial, where a slave-girl had volunteered to accompany her master with his burial.
The Heimskringla tells of Swedish King Aun who sacrificed nine of his sons in an effort to prolong his life until his subjects stopped him from killing his last son Egil. According to Adam of Bremen, the Swedish kings sacrificed male slaves every ninth year during the Yule sacrifices at the Temple at Uppsala.
The Swedes had the right not only to elect kings but also to depose them, and both King Domalde and King Olof Tratalja are said to have been sacrificed after years of famine. Odin was associated with death by hanging, and a possible practice of Odinic sacrifice by strangling has some archeological support in the existence of bodies perfectly preserved by the acid of the Jutland peat bogs in Denmark, into which they were cast after having been strangled. An example is Tollund Man. However, there were no written accounts that explicitly interpret the cause of these strangling, which could obviously have other explanations.